Luke 17 Commentary, One of over 110 Bible commentaries freely available, this commentary, filling six volumes, provides an exhaustive look at every verse in the Bible. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and they did not understand until the flood came and took them all away; so will the coming of the Son of Man be. ‘They married, they were given in marriage.’ This may especially have in mind Genesis 6:1-4, in which case it means that they not only ate and drank, but also that they engaged in the deepest sin. https:https://www.studylight.org/commentaries/ebc/luke-17.html. In The Jerome Biblical Commentary, NT, p. 150, the three exegetical choices of the ancient church are mentioned. Luke 17:27-30 "They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. Luke 17:28-30. BibliographyRobertson, A.T. "Commentary on Luke 17:27". Used by permission of Broadman Press (Southern Baptist Sunday School Board). Luke's less familiar version is known as the Sermon on the Plain, because Jesus "came down with them, and stood Chapter 17. King James Version (KJV) They had come from every village of Galilee and from Judea and Jerusalem. version in Genesis 6:17; Genesis 7:6-7; Genesis 7:10; Genesis 7:17. The context of the verse is preceded by the parable of the pounds, which is very similar to the parable of the talents. "Ellicott's Commentary for English Readers". The reading begins with Jesus saying to his disciples: “As it … K.J.V. 1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!. - They spent their whole lives in reference to this world; and made no sort of provision for their immortal souls. Copyright StatementThese files are public domain. version in Genesis 6:17; Genesis 7:6-7; Genesis 7:10; Genesis 7:17. they married wives, they were given in marriage; not as should have been done by professors of religion among themselves; but the sons of God, or professors of the true religion, the posterity of Seth took them wives of the daughters of men, of the wicked, of the seed of Cain; and very likely gave their daughters in marriage to the sons of men; see Genesis 6:2 and so they went on in a secure manner, notwithstanding all the remonstrances, warnings, and threatenings of God, by his servant: until the day that Noe entered into the ark; which he had built by divine direction, for the saving of himself and family, and the creatures that were with him, from the waters of the flood; and this was in the six hundredth year of his life, in the second month, the month of October, and in the seventeenth day of that month; Genesis 7:11. and the flood came and destroyed them all; all the inhabitants of the earth, every living substance, men, cattle, creeping things, and fowls of the heaven; all but Noah, and his wife, and his three sons, and their wives, and the creatures that were with him in the ark: the flood came not of itself, or by chance, or through the influence, or by the concurrence of second causes merely; though these were used, ordered, and directed by the first cause of all things; but it came by the power of God, according to his will; he brought it on the world of the ungodly; see 2 Peter 2:5 The mode of expression is Jewish; it is said of Cain, who is supposed by the Jews to have lived till the flood, , "the flood came", and washed him away (g). They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. 2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.. 3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. 27. ἤσθιον, ἔπινον κ.τ.λ. Luke Commentary. New International Version (NIV) All rights reserved. He takes a literal interpretation of the thousand years in Rev. So it was when the Romans came to destroy Judea; there was a universal carelessness, and no one seemed to regard the warnings given by the Son of God. John Piper Dec 21, 1986 51 Shares Sermon. Ver. 1897-1910. having compared his second coming to lightning, in order to shew how sudden it will be, he next compares it to the days of Noe [Noah] and Lot, to shew that it will come when men least expect it; when, entirely forgetting his coming, they are solely occupied in the affairs of this world, in buying and selling, &c. He only mentions those faults which appear trivial, or rather none at all, (passing over the crimes of murder, theft, &c.) purposely to shew, that if God thus punishes merely the immoderate use of what is lawful, how will his vengeance fall upon what is in itself unlawful. Imperfects all of them vividly picturing the life of the time of Noah. : note the four verbs without connecting particles, a graphic asyndeton; and note the imperfect tense: those things going on up to the very hour of the advent, as it was in the days of Noah, or in the fateful day of Pompeii. - They spent their whole lives in reference to this world; and made no sort of provision for their immortal souls. Luke 6:17-27 New International Version (NIV) Blessings and Woes. If we compare this with what has previously been said in Luke 17:22-25 what does it tell us? "Cambridge Greek Testament for Schools and Colleges". What we have described here is a period during ‘the days of Noah’ when the majority were living in blissful unawareness, even while the presence of Noah preaching among them was ignored. Now a new dimension is added: his authority to forgive sins. https:https://www.studylight.org/commentaries/egt/luke-17.html. Then the flood came and destroyed them all. they were eating, they were drinking, they were marrying, they were being given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. Moreover, we are not to conceive of ἔσται again after ὁμ. If we add to this that the Son of man was accused of eating and drinking among men (Luke 7:34) along with public servants and sinners, the parallel is even clearer. Luke 17 Bible Commentary. Commentary on Luke 7:11-17 Hundreds of years before Jesus is born and embarks on a ministry of healing and preaching, Isaiah announces good news of God’s coming return to his people, Israel. THE SERMON ON THE PLAIN Much of this material is also found in the Sermon on the Mount in Matthew 5-7. “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you" (Luke 6:27-28). 134. Luke 17:27; Matthew 24:38; Luke 20:35. Luke 12:19. Then He said to the disciples, "It is impossible that no offenses should come, but woe to him through whom they do come! We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. "The New John Gill Exposition of the Entire Bible". For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and they did not understand until the flood came and took them all away; so will the coming of the Son of Man be. N.A.S.B. Jesus is God. They simply continued in sin, eating and drinking, marrying and giving in marriage. ; the tense throughout being that which implies continuous and repeated action. BibliographyGill, John. "The Treasury of Scripture Knowledge". . James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. We in America are part of a culture that tends to worship money, and we Christians, too, can value life in monetary terms. They ignored both his building of the Ark which condemned the world (Hebrews 11:7) and the proclamation of his word among them (2 Peter 2:5). ‘They were eating, they were drinking’—retaining the imperfects of the original, as well as the vivid asyndeton. "Abbott's Illustrated New Testament". https:https://www.studylight.org/commentaries/dcc/luke-17.html. T he Wiersbe Bible Commentaryhad a modest beginning in 1972 when Victor Books pub-lished my commentary on 1 John and called it Be Real. Alford was a Calvinist, conservative and premillennial, though not dispensational. "Robertson's Word Pictures of the New Testament". BibliographyNicol, W. Robertson, M.A., L.L.D. The Son of God at 12 Years Old Sunday Evening Message. Luke 17:29. luk 17:29 பரிசுத்த வேதாகமம் லூக்கா அதிகாரம் 17 – Read Holy Bible Book Of Luke Chapter 17 In Tamil With English Reference Jan 11, 1981. Luke 5:17-26 Commentary Jesus Forgives and Heals a Paralyzed Man 17 One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. https:https://www.studylight.org/commentaries/rwp/luke-17.html. Luke 17:27: People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. 1878. 1865-1868. And the power of the Lord was with Jesus to heal the sick. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Comp. Biblical Commentary (Bible study) Luke 6:17-26 EXEGESIS: LUKE 6:17-49. 32. fol. How great, in truth, is the difference between those who are wholly immersed in temporal concerns, and those who give themselves up wholly to this one aim, that they may be enabled to stand accepted before the Son of man in the day of His appearing!—V. Luke 22:2 And the chief priests and scribes sought how they might kill him; for they feared the people. Bede). https:https://www.studylight.org/commentaries/cgt/luke-17.html. Renewal 1960. "Commentary on Luke 17:27". Luke 5:17-26 Commentary Jesus Forgives and Heals a Paralyzed Man 17 One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. 23 There will be those who will say to you, ‘Look, over there!’ or, ‘Look, over here!’ But don't go out looking for it. Luke 22:1 Now the feast of unleavened bread drew nigh, which is called the Passover. https:https://www.studylight.org/commentaries/tsk/luke-17.html. 24 For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. They did eat, they drank] It is not said here, as Luke 17:27, they married wives; they affected rather those odious concubitus, qui non utrinque resolvunt (Ovid). BibliographyPett, Peter. Scripture: Luke 2:25–38. (g) Bereshit Rabba, sect. Luke 17:27 (King James Version) A.F.V A.S.V. Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! "Commentary on Luke 17:27". "Commentary on Luke 17:27". John Trapp Complete Commentary 27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. 1897. "E.W. And he said unto his disciples Who also were expecting a worldly kingdom, and external honours, and temporal emoluments, and riches; and therefore to take off their minds from these things, and that they might not have their expectations raised this way, but, on the other hand, look for afflictions and persecutions, he observes to them, But Jesus says that it is a definite spiritual hindrance or danger. It was for all those who would follow Him without looking back (Luke 17:31 compare Luke 9:57-62), and for all those who would ‘enter the ark’ with Him by taking up the cross and following Him (Luke 17:33 with Luke 9:23-24). Likewise, no one in the field should go back for anything. THE SERMON ON THE PLAIN Much of this material is also found in the Sermon on the Mount in Matthew 5-7. 4. . SECOND GREAT GROUP OF PARABLES. Read Luke 17 commentary using Matthew Henry Commentary on the Whole Bible (Complete). Matthew Poole's English Annotations on the Holy Bible. Note the Figure of speech Asyndeton in this verse (App-6), to emphasize the crisis of the flood. 27 They did eate, they dranke, they married wiues, they were giuen in mariage, vntill the day that Noe entred into the arke: and the flood came, and destroyed them all. Other Forerunner Commentary entries containing Luke 17:27: Matthew 24:36-39 Luke 17:26 : Luke 17:28 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Scriptural Commentary (or Inspired Babbling) Sunday, March 10, 2013. The book of James is something of an enigma in NT literature. Similarly, many people in the end times will be living life unaware of their impending doom before Christ’s coming. If we make a low wage, we feel bad about ourselves; if we make a lot of money, we are proud. They did eat, they drank] An elegant assyndeton. He takes a literal interpretation of the thousand years in Rev. 26 And as it was in the days of Noe, so shall it be also in the days of the Son of man. W. McGarvey and Philip Y. Pendleton. 1832. "Commentary on Luke 17:27". BibliographyHaydock, George Leo. They ate, they drank, they married, they were given in marriage (ηστιον επινον εγαμουν εγαμιζοντο — ēsthion εισηλτεν — epinon ηλτεν — egamoun απωλεσεν — egamizonto). Luke 17:27 People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, and fell down on his face at his feet, giving him thanks: and he was a Samaritan. But money is a very poor indicator of spiritual riches. Luke's failure to offer a commentary to the beatitudes is not an attempt to glorify poverty, hunger, grief and persecution, rather, like Matthew, he glorifies emptiness before God, the emptiness that only God can fill, the emptiness of lost Israel, and by extension, lost humanity. Ver. BibliographyClarke, Adam. I. Alford was a Calvinist, conservative and premillennial, though not dispensational. https:https://www.studylight.org/commentaries/hcc/luke-17.html. 134. : note the four verbs without connecting particles, a graphic asyndeton; and note the imperfect tense: those things going on up to the very hour of the advent, as it was in the days of Noah, or in the fateful day of Pompeii. Bibliography"Commentary on Luke 17:27". John Trapp Complete Commentary. 18 One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know … Luke's failure to offer a commentary to the beatitudes is not an attempt to glorify poverty, hunger, grief and persecution, rather, like Matthew, he glorifies emptiness before God, the emptiness that only God can fill, the emptiness of lost Israel, and by extension, lost humanity. The Setting (Luke 5:17-19) Luke 5:17a. Is it from the very earliest stratum of the church — the Jewish Christians who looked to Jesus’ brother James as their leader, even before the Gentile mission — or a later, second- or third-generation group who struggled to keep the faith amid … Continue reading "Commentary on James 1:17-27" They did eat, they drank, etc. & Shemot Rabba, sect. "Commentary on Luke 17:27". 1. Biblical Commentary (Bible study) Luke 6:17-26 EXEGESIS: LUKE 6:17-49. Luke 17:27 King James Version (KJV) 27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. Fasting for the King's Coming. Broadman Press 1932,33. They did eat, they drank, etc. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. And what happened in ‘the days of Noah?’ They ate, they drank, they married, they were given in marriage. Luke Commentary. “They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.”. Other Forerunner Commentary entries containing Luke 17:27: Matthew 24:36-39 Luke 17:26 : Luke 17:28 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. https:https://www.studylight.org/commentaries/tfg/luke-17.html. 2012. "The Fourfold Gospel". Bullinger's Companion bible Notes". Luke's less familiar version is known as the Sermon on the Plain, because Jesus "came down with them, and stood with this, Luke 17:33. In this encounter we see how Jesus helps us to get off our own mat so that we will never be the same again. Bible Commentary / Produced by TOW Project Do Good to Those Who Hate You (Luke 6:27-36) All workplaces experience conflict. "Peter Pett's Commentary on the Bible ". With regard to the discourses which are set forth here, Luke 17:22-37, but in Matthew 24 at another time and in another connection, viz. 26 And as it was in the days of Noe, so shall it be also in the days of the Son of man. 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